People Like Us

People Like Us (PLU) was Singapore's first and hugely influential LGBT equality advocacy group. It wrote the lion's share of local LGBT history from the early 1990s to the late 2000s, after which the lead was taken over by Pink Dot. It applied twice to be officially registered as a society but was rejected both times by the Registrar of Societies. It is now in its third incarnation as "PLU3" but is still overwhelmingly known simply as "PLU". Owing to the prominence of the organisation's work, the term "PLU" has gained widespread use as a slang word for "homosexual" amongst members of Singapore's gay community and has also crept into the gay lexicon in neighbouring Malaysia because of the close ties between the LGBT communities of both countries.

Even though PLU was founded by the now relatively-unknown Joseph Lo, its main motive force, and by far the most out, vocal and prolific gay personality in Singapore's early LGBT advocacy history, was Alex Au.

=History=

The information in this section is based on material from the PLU website (now defunct) and SiGNeL, the Singapore Gay News List.

The early years
People Like Us began as a small discussion group, with a handful of friends in 1993 who felt that oppression of homosexuals stemming primarily from Section 377A of the Penal Code needed to be addressed. The first task it set itself was to build gay consciousness and therefore much of its early work was devoted to preparing the ground.

For the next 3 years, to 1996, People Like Us held monthly Sunday forums, initially at members' homes. A topic would be chosen and a lead speaker found, but the best part was always the break-out sessions. Topics varied widely, and included coming out, the law, insurance for singles, housing and safe sex.

Attendance numbers increased exponentially. Within a few months, the forums could no longer fit into anyone’s home. The group regularly booked rooms at The Substation, an arts center along Armenian Street, instead. Most Sundays, somewhere between 40 to 80 people turned up. This may seem few today, but was remarkable considering that it was before the Internet age, and its existence was only known by mouth, and the great majority of homosexual Singaporeans were probably too stigmatised to reveal their orientation. Many who came to the forum half-expected to be arrested by the end of each Sunday.

These gatherings had a standard forum structure. There first began a plenary session involving the 40-80 attendees with an introduction and housekeeping issues. This was followed with a talk by a nominated speaker on the topic of the month. A Q&A then ensued, followed up with more houskeeping issues. Then the chairs would be re-arranged into smaller circles, so that the plenary session would be broken up into 4 or 5 discussion groups, each with 10-15 persons.

The organisers recalled that like all regimented Singaporeans out of NS, they used a "call your number" system to determine who would go to which break-out group. At the end of the plenary session, persons in the audience had to call out in sequence, "1, 2, 3, 4, 5, 1, 2, 3, 4, 5, 1, 2..." and so on, in order to assign themselves to a break-out group. They remember being so gay and so Singaporeanly regimented too...and nobody ever complained!

Each break-out group had a moderator who would continue the discussion on the same topic of the day. The aim was to allow those who were more intimidated from voicing their opinions during the plenary Q&A to speak out in smaller groups. Certainly the smaller groups were more active than the plenary Q&A...and again this kiasi-ism was so Singaporean. Alex Au would not characterise them as "more exciting", but perhaps, they were more interactive and thus interesting from the point of view of the participants.

There was also an unofficial part 3. After time was called and the group had to quit the room, many would go out together for dinner. Quite often the dinner contingent would be 15-20 persons strong. That was when real the socialising began and the discussion was no longer confined to the topic of the day.

Government surveillance
The organizers were aware that they were being watched by the authorities. Two incidents in particular support this.

One involved a member of the Internal Security Department. At the end of one of the Sunday forums - either 1994 or 1995 - a slim, slightly effeminate person whom the members did not recognise, approached Joseph Lo, one of the organisers, and identified himself as being from the Internal Security Department. He later left quickly and revealed little except to leave a number. Russell Heng and Alex Au contacted him the following day and arranged to meet up.

To their surprise, they found him extremely nervous and shaken. The officer, who showed his warrant card, explained that he had been given a coded message just hours before PLU’s Sunday forum, to make his way to the Substation and observe the proceedings. He was not briefed, and did not know what to expect, but he explained that in his line of work, these urgent requests to observe something were not uncommon. He claimed he had no idea who sent the coded message. He also said he was shocked to realize he was sitting amidst a gay group.

In the course of the conversation, he offered his advice that People Like Us should move their activities to Malaysia or Batam. This was thought to be an absurd idea, given PLU’s objectives, but it was also considered strange that he volunteered a suggestion at all.

Up to the present day, neither Russell Heng nor Alex Au are certain what really happened. The theory which seemed least implausible was that the effeminate officer was a victim of a prank by his fellow officers. This would account for his hurried exit from the forum and his visible nervousness at the meeting with Russell and Alex afterwards. Of course, if one was an officer tasked to monitor an underground group and then went out to have drinks with members of that group, that might itself be reason for nervousness, since that might constitute breaking departmental rules. But that would still beg the question why he was choosing to break departmental rules.

The panic in him looked real, and he probably felt that the coded message sent to him was a cruel way of telling him that someone in his department knew he was gay. In those days, to be outed while in the employment of the government was as good as the end of one’s career.

The reason why he met Russell and Alex was unclear. He had no message to deliver. If PLU had not contacted him to meet up, the meeting would not have happened. So the meeting was not part of his task. One can only speculate today that in a moment of panic, he looked for any assurance he could find that he was not alone in this world.

While PLU was convinced that his appearance at the forum was not part of the surveillance operation, it was undeniable by then that the Internal Security Department knew about their regular meetings. It is almost a certainty that there would have been another undercover officer in the forums.

The license plate case

A few months later, a forum attendee reported that his mother had questioned him about where he had been the previous Sunday. The mother used to work for the police, and still had a close friend working there. Apparently the mother had received a telephone call from her ex-colleague and friend, in which the friend told her that her car, identified by its license plate number, was seen parked near the Substation that Sunday. The friend just wanted to warn her that they were running a security check on her car. The mother recalled that her son had borrowed the car that Sunday, and was worried that he might be involved in a police investigation, so she talked to him about it. And he promptly reported it to the committee.

Other evidence surfaced, and there were a huge number of imagined sightings of police officers around every corner, but the two former incidents were enough indication that PLU was under close scrutiny.

Risk of press exposure
As months passed, and ever more forums held without incident, confidence increased. It was gradually becoming clear that at that level of activity, while PLU was watched, they were not being stopped.

However, the wild card was the press. It was always likely that if a newspaper got wind of the Sunday forums, they would find it irresistible to run an exposé, perhaps on their front pages. This would lead to an outcry from the public and the government would have their hand forced, leading to a crackdown.

In fact, PLU came extremely close to being the subject of a press story. A few days before one forum (April 1995), word came to the committee from an inside source that the New Paper was on their scent. True enough, on that Sunday reporters and photographers showed up. Fortunately, word had been passed out to members that the forum would be cancelled.

By that time, The New Paper had already acquired a reputation within the gay community for being rather homophobic.

Rascals

 * Main article: Rascals incident

Yet, there were small indications that an organised gay group could make a difference, and an early episode gave considerable impetus to the fledgeling PLU.

On 30 May 1993, the police conducted a raid on Rascals disco (Pan Pacific Hotel, Marina district). It was a Sunday night, and a known all-gay night. When the lights came on, patrons were lined up, shouted at, and asked to show identification. Those who did not have identification with them were taken to the precinct station. However, they were released in the morning without being charged, which indicated that it was an act of intimidation.

A group of 20 people, mostly the same people involved in PLU then, sent a letter of complaint to the precinct police station about the harassment.

Quite unexpectedly, the reply from the police contained an apology, not for the raid itself, but for the rudeness of the police officers.

The impromptu pride march
PLU organised a Christmas party in December 1993 at a little cafe called 'Smiling Orchid' on Boon Tat Street. They made it a fancy dress party, and almost all the people who came - over 100 men and perhaps 30 to 40 women - lived up to their promise to dress creatively. There are angels and devils, cops, soldiers, Hawaiian damsels with coconut-shell bras, imperial Chinese gentry, Malay uncles, priests and probably most original of all, a samsui woman. The straight waiters had never seen anything like that before, their jaws dropped, they couldn't tell the guys from the gals, and they stayed resolutely behind the counter.

The turn-out was so overwhelming, the party soon ran out of food. The only way to stave off hunger was to go to Lau Pa Sat, a few hundred metres away at Raffles Quay, for supper. Thus some 40-50 of them set off and instantly became a pride march. At the supper market, more heads turned and jaws dropped. Then one diner from the crowd there got up from his table and approached the group. He asked them whether his family could pose for a photograph with the fancy-dress group, and so a photograph was taken. Then another family approached and wanted a photograph too, and another was taken. And a third, fourth, maybe even a fifth.

Somewhere in a few families' photo albums are pictures of PLU's first pride march, though at that time, no one knew what in the world they were. They probably thought it was some theatre troupe out for a lark.

PLU's first registration attempt
With the near-miss of the New Paper exposé in 1995, the committee decided that PLU had grown to the point where it could not much longer operate clandestinely. On Sundays, the growing crowd was spilling into the street. PLU’s monthly newsletter, The Thing, was being passed around quite freely.

A decision was made to register People Like Us formally as a society.

Singapore’s Societies Act required a minimum of 10 persons, but these 10 persons had to declare not only their names, addresses and NRIC numbers, but also their employers’ names and addresses. Considered by some to be intimidating, it made it extremely difficult for PLU to find 10 persons who would be willing to put their names and careers, at risk.

In the meantime, Alex Au made an attempt to get a MITA licence for a newsletter, in his personal name, the intention being that this would regularise the position of The Thing.

Au had an existing MITA licence in his name, for a company newsletter, and had been publisher of this newsletter for a few years without hindrance.

Still, the reply from MITA for this additional application was a straightforward "No".

It took a year between making the decision to register as a society and actually finding 10 persons. Eventually, PLU had 6 gay men, 2 lesbian women and 2 straight women signing on.

The application forms were lodged in November 1996. A few days later, 3 plainclothes officers came to Au’s home at close to midnight Saturday, to deliver a request to go down to the police station on Monday morning to give a statement to the police.

The process was no different from taking a statement from a criminal, with questions about why the people involved were doing what they were doing, how long it hand been going on, who else was connected with the activity and so on. Another signatory, Debbie Han, was also asked to go down to give a statement.

The application languished. 6 months passed before the answer from the Registrar of Societies came. As with the newsletter, the answer was “no.” There was no explanation.

When Au and other PLU members wrote back asking for a reason, the agency responded: “The Registrar is not required to provide any reason for the refusal of any application to register a society as there is no section under the Societies Act requiring the Registrar to do so.”

As provided by the law, Au and the others had 2 weeks to appeal to the then Minister for Home Affairs, Wong Kan Seng, which they did. Striking a polite tone of deference, but also showing more willingness to adopt civil rights rhetoric as well as now refer to themselves as “gay and lesbian”, they wrote:

"This appeal may risk being dismissed out of hand as coming from undesirable elements detrimental to the nation’s moral fabric. But we hope it will not be, because it is being lodged in the firm belief that Singapore has a government which gives aggrieved citizens a fair hearing.

In the event that you still feel compelled to say no [to the license], then we hope you would oblige us by letting us know your reasons. Asking to know the reasons should not be taken as a challenge to your prerogative hut is instead a sincere attempt to understand better the State’s objection to the gay and lesbian community. . . Our starting point is that in any civilized society where there is rule of law - and we consider Singapore to be such a society - there must always provisions for citizens to meet each other to discuss issues of mutual interest to them."

Still no response. A follow-up letter tried the tactic of organizing the plea into “the moral arguments,” “the family arguments,” “the practical arguments,” and “other justifications.” Shortly thereafter, the answer from Wong (via the Registrar of Societies, on his behalf) came back. Again, it was negative, reiterating that they were not obliged to furnish any reason.

In July 1997, the PLU organisers tried one final appeal. This one went to the man who had succeeded Lee Kuan Yew as prime minister years earlier, Goh Chok Tong. He was beseeched to relook the matter and given many reasons why it would be in the interest of Singapore to liberalise and to grant registration to PLU as a symbol of the direction to take. Goh, in a speech a few weeks earlier, had emphasised that Singapore needed to attract more talented and creative individuals from overseas. So Au and the others tried a different rhetoric this time, geared to the demands of the corporate and academic worlds:

"Some top talent happens to be gay or lesbian. Increasingly, senior level decision-makers in multinational corporations, in universities and even governments, are open about their sexual orientation and Singapore will not be an attractive environment if it is perceived to be homophobic. Even gay and lesbian Singaporeans now studying abroad consider favorably the idea of never returning."

Yet again, the answer was negative. By May 1997, the registration attempt had clearly run out of options.

Moving to cyberspace
In November 1996, with the lodging of the application for registration, the Sunday forums were discontinued. It was felt that it would have been unnecessarily provocative to continue while waiting for a decision from the government.

In any case, by then a number of smaller support groups, small enough to fit into homes, had been formed, and these were of a more suitable size for personal discussion on issues such as coming out, dealing with family, the workplace and religion. These support groups, some of which continue today (see 'Achievements of the Singapore gay community as a whole' below), carry on the community-building mission of PLU.

Discussions about social and political issues were moved into cyberspace, where People Like Us launched an email list called the Singapore Gay News List (SiGNeL) on 15 March 1997. That was the time when the internet began to take off in Singapore. SiGNeL has proven to be a far better platform for discussion about such macro issues than the Sunday forums could ever have been, for it enabled participation by Singaporeans abroad and others who might have found it too daunting to walk in to a Sunday forum at the Substation.

Moderation kept SiGNeL as a serious forum, not one reduced to chat or potshots.

Soon after, in 1998, the women felt they needed a safe space free from patriarchal influences to empower women. Responding to this need, in September 1998, Eileena Lee set up the RedQueen! mailing list.

The CNN interview
A date that has to be marked in local gay history was 11 December 1998. That night, Senior Minister Lee Kuan Yew was being interviewed by Riz Khan on CNN. People were asked to call in with their questions.

An anonymous caller (but known to PLU as he had attended a few PLU gatherings) got his chance to make his point:

'I am a gay man in Singapore. I do not feel that my country has acknowledged my presence. As we move into a more tolerant millennium, what do you think is the future for gay people in Singapore, if there is a future at all?'

Lee paused for a moment, furrowed his brows and replied:

'Well, it's not a matter which I can decide or any government can decide. It's a question of what a society considers acceptable. And as you know, Singaporeans are by and large a very conservative, orthodox society, a very, I would say, completely different from, say, the United States and I don't think an aggressive gay rights movement would help. But what we are doing as a government is to leave people to live their own lives so long as they don't impinge on other people. I mean, we don't harass anybody.'

The significance of the answer was that the lid on the gay issue was blasted apart, with a senior minister going on record as saying the government left people to live their own lives and did not harass anyone.

Pseudo-liberalisation and the forum attempt
Soon after PLU’s application attempt was rejected (it now became referred to by some as PLU2 or Plutoo), Prime Minister Goh Chok Tong made a speech to Parliament on 5 June 1997, painting the vision of a new opening up. He said,

'We need a new vision for Singapore, an ideal, a fresh mindset. We need to move beyond material progress, to a society which places people at its very centre...a Singapore where people make the difference, in which each citizen is valued...We have to move beyond tolerance, to respect the different cultures in our midst, and to gain strength from diverse ideas.'

Thus began the tortuously slow process of liberalizing Singapore, so tortuous that some people remained skeptical of the government’s true intentions.

The skeptics expected a looming farce when, in 1999, the government launched the “Singapore 21” exercise. The cynical regarded it as a stage-managed consultation process where the result was commanded in advance. A coffee-table book was eventually produced to show that these pre-specified outcomes had wide support:


 * Every Singaporean Matters


 * Strong Families : Our Foundation and Our Future


 * Opportunities for All


 * The Singapore Heartbeat


 * Active Citizens : Making a Difference to Society.

Nonetheless, People Like Us 2 felt that they could try to take them at their word and see what happened. Since the government wanted active citizens, and wished for every Singaporean to matter, and (in a 1997 speech) believed in moving beyond tolerance, respecting different cultures and gaining strength form diversity, PLU2 decided that it was time to hold a public forum titled, "The place of gay Singaporeans in the context of Singapore 21".

In accordance with Singapore law, where any public forum required a Public Entertainment Licence from the police, Alex Au applied for such a licence in April 2000.

It was considered by PLU2 to be a no-lose gambit. If a licence was given, there would be a forum where PLU2 could bring gay issues to the public’s attention. If a licence was refused, PLU2 reasoned it would be evidence of disingenuousness on the part of the government, and the negative publicity would exact a toll on their PR efforts.

PLU2’s survey 2000
While waiting for the decision, PLU2 organized a survey of the public’s attitudes, led by Dinesh Naidu. With very limited resources, it could not be a rigorously scientific one, but it would still give a good flavour of public attitudes.

More importantly, unlike the few other surveys done, PLU2’s survey avoided judgemental questions, such as whether one “approved” or not “approved” of homosexuality, or emotionally-laden ones, such as whether one would be “disappointed” or “shocked”. PLU2’s survey asked people to reflect for a moment and say how they might relate to family members or colleagues who were gay, and how they felt broader principles of equality should apply to the gay question. The results of this survey can be found in the Facts and Figures section of the PLU3 website (and )

It was also notable that a number of straight friends helped out with the survey, standing at street corners handing out questionnaires, putting themselves at risk of other people assuming they were gay too.

Since the trend, in Singapore and worldwide, is for gay persons to come out of the closet, so increasingly, Singaporeans will get to know gay friends and family members in their midst. Findings of the landmark survey indicate that attitudes in the general population are likely then to shift to being more "liberal" towards gay people as a result.

Mixed messages
In May 2000, the police responded to the application for the forum. The letter said,

'I regret to inform you that your application is unsuccessful. The Police cannot allow the holding of this forum which will advance and legitimise the cause of homosexuals in Singapore. The mainstream moral values of Singaporeans are conservative, and the Penal Code has provisions against certain homosexual practices. It will therefore be contrary to the public interest to grant a public entertainment licence.'

Many gays thought the reasoning was highly faulted: once something was against the law, it was no longer permissible to talk about it.

But it was surprising when 17 and 18-year-old school students took up the issue, soon after the refusal to grant a licence for the forum. At a seminar for Pre-University students, entitled "Fostering the Renaissance Spirit", someone from the audience asked Minister of State Lim Swee Say this question,

"Do you agree the Government should relax its control and allow Singapore to truly realise the Renaissance spirit? Some examples of control are the ban on smoking and chewing gum, and the gay forum which was denied a permit."

Part of Lim Swee Say's answer regarding the gay forum was:

"….. As for the gay forum, I do not believe that a single group of people in Singapore has the right to publicise its lifestyle and impose it on others. I am an avid golfer, but I do not hold a forum on golfing to say how much I love golf and convince others it is good."

It was thought that the government's position was becoming incongruent. They were confusing who was imposing upon whom, and they equated not wanting to talk about golf with not allowing others to talk.

But given the political culture in Singapore where the media self-censor in the presence of official discomfiture, the topic soon faded from view.

Going public
Yet, things had changed considerably since 5 years previously. Some PLU2 members were publicly out. The Internet was becoming a useful medium for spreading the word beyond the Singapore gay community.

Foreign journalists also took up the issue from time to time, and PLU2 now had outspoken persons prepared to be interviewed. Kelvin Wong was featured in Time magazine in 2001,,; Alex Au in Asiaweek (March 2000). Au was also interviewed on BBC and Australian radio.

Also about this time, PLU2 began to feel its way towards a new relationship with the local media. Instead of shying away from them, PLU2 felt that they should try to work with them to further their cause. An informal lunch was arranged with the two seniormost editors of The New Paper, which Joseph Lo and Au attended. Nothing concrete was expected out of the lunch; it was meant as a confidence-building gesture. On another occasion, Heng and Au met with the Chief Editor of the Straits Times over dinner, and asked him what his paper's position might be over the gay issue. His opinion was that "some things are best left to evolve by themselves."

Book published
After a gestation of 3 years, the book People Like Us: Sexual Minorities in Singapore (edited by Joseph Lo and Huang Guoqin; Select Publishing) was launched in March 2003. It contained papers presented at 2 closed-door forums that Joseph Lo organised in 1999, held at the Substation.

The book also contained essays contributed by others on diverse topics, such as the representation of homosexuality in theatre, an interview with playwright Chay Yew, interracial relationships, and Christianity.

The Time magazine watershed
In February 2003, unprompted by Time magazine which was interviewing him, Prime Minister Goh Chok Tong mentioned that the Singapore Civil Service now had gay employees, even in sensitive positions. This was meant as evidence of the Singapore opening up.

Although it was not exactly regarded as an effusively generous offering by many homosexuals, it opened the floodgates of public comment about the gay issue. This time, almost all thoughtful commentary in the media was for the government to do more. Most could see the contradiction between professed desires to have an open, cosmopolitan society with a vibrant creative class (a term used by Richard Florida) and the archaic sex laws that a conservative government would find difficult to update.

People Like Us 2 was re-energised, its committee re-constituted.

It helped Spaces, a counseling agency, to organize a public seminar and workshop for counseling professionals and teachers, in August 2003.

It began planning for another attempt at registration, though what the last few years showed was that PLU2 did not really need to be registered. They had reached a point where, unlike 1996, they need not fear a crackdown anymore. They felt that any crackdown now would tarnish the government’s credibility heavily.

Meanwhile it became clearer than ever before that the most vocal objectors came from a sectarian angle – the fundamentalist Christian rightwing.

The second registration attempt
People Like Us 2 made its second attempt to be registered under the Societies Act in 2004. The application papers were lodged on 25 Feb 2004. A sum of $400 was also raised from supporters in readiness for the Registrar's approval, at which time the sum would have to be paid as a registration fee.

The Registrar refused registration on 8 April 2004 on the grounds that the society would be likely to be prejudicial to public peace, welfare or good order, and that it would be contrary to the national interest. An appeal was sent to the Minister for Home Affairs within the 30-day appeal period prescribed by the Act. The Minister (through the Permanent Secretary) turned down the appeal on 19 May 2004.

Oral sex and the Anis Abdullah case

 * Main article: Anis Abdullah case

In November 2003, police constable Anis Abdullah was found guilty of oral sex with a 16-year-old girl and sentenced to 2 years in prison. Although it was consensual, he was charged under Section 377 of the Singapore Penal Code ("carnal intercourse against the order of nature"), commonly known as the sodomy law, which applies regardless of consent. Many letters were written to the press, shocked that in this day and age, consensual oral sex was still a criminal offense. In response to the public outcry, the Ministry of Home Affairs said that they were reviewing this aspect of the law. In January, the Minister of State for Home Affairs, Ho Peng Kee, reiterated in Parliament that oral sex was under review, but at the same time he said that only heterosexual oral sex was being considered for decriminalization.

PLU2 wrote to the media expressing dismay at such discriminatory intentions. PLU2 also wrote to each and every member of Parliament asking them to consider how they would justify voting for such an amendment if they had gay sons and daughters. The MPs contacted by the Straits Times for their response gave conservative replies.

Speaking out some more, as PLU3
After the initial furore following Prime Minister Goh Chok Tong's new policy regarding gay civil servants, PLU2 heard from inside sources in the media that editors had been advised to minimise reporting of the gay issue. Consistent with these reports, the local media maintained a complete blackout on the Nation '04 party (a commercial event organized by fridae.com) even though the Singapore Tourism Board was giving it some support.

Nevertheless, activists from PLU2, currently renamed People Like Us 3 (PLU3) to demarcate a new phase in its history, continued to speak out whenever opportunities arose, making themselves readily available to both the local and foreign media. Various activists from People Like Us 3 spoke to the local press, such as the Straits Times and Today, as well as with foreign journalists, whenever approached. PLU3's activists Russell Heng, Eileena Lee, Kelvin Wong, Alex Au and others, have been quoted in The New York Times, Far Eastern Economic Review, Wall Street Journal, and dispatches by AFP, AP, Reuters and other news agencies. Alex Au was interviewed by Star TV, CNN, BBC, etc.

In March 2004, Alex Au gave a talk at a forum organised by the National University of Singapore Society, alongside Law Assoc Prof Michael Hor. In May 2004, Alex Au spoke to the Press Club at a luncheon.

=Spin-off gay and lesbian groups=

Towards the end of the 1990s, several members of PLU like Kelvin Wong, Eileena Lee and Clarence Singam took the initiative to form new LGBT civil and support groups to better cater to special-interest needs of the gay community.

=Decline=

PLU, under Alex Au's leadership, preferred to speak with a unified voice, representing the LGBT community in writing letters to the press. However, with more gay Singaporeans coming out, being vocal about their opinions and able to comment anonymously under LGBT-related articles in newspapers like The Straits Times or even daring to write letters to the press revealing their real names, PLU's role in this respect diminished somewhat. Also, PLU committee members such as Jean Chong, Kelly Then, Eileena Lee and Miak Siew were increasingly getting involved with their own pet organisations like Sayoni, RedQueen!, Pelangi Pride Centre and the Free Community Church. The impetus for organising IndigNation was waning with the reins handed over to a younger generation of activists like Jun Zubillaga-Pow and Ng Yi-Sheng. Au himself, was building up his Yawning Bread blog to become Singapore's foremost website for socio-political commentary. As such, the concerted effort of PLU as spokesman for the LGBT community gradually diminished towards the end of the 2000s. The slack was to be taken up in the following decade by Pink Dot.

=See also=
 * Singapore gay equality movement
 * Singapore LGBT organisations
 * Singapore gay terminology

=External links and references=
 * PLU's website (now defunct).
 * Gary L. Atkins, Imagining Gay Paradise: Bali, Bangkok, and Cyber-Singapore, Hong Kong University Press, 1 January 2012.

=Acknowledgements=

This article was compiled by Roy Tan.