The Buginese people are an ethnic group - the most numerous of the three major linguistic and ethnic groups of South Sulawesi, in the southwestern province of Sulawesi, third largest island of Indonesia. The Austronesian ancestors of the Buginese people settled on Sulawesi around 2500 B.C.E. There is "historical linguistic evidence of some late Holocene immigration of Austronesian speakers to South Sulawesi from Taiwan" - which means that the Buginese have "possible ultimate ancestry in South China", and that as a result of this immigration, "there was an infusion of an exogenous population from China or Taiwan." Migration from South China by some of the paternal ancestors of the Buginese is also supported by studies of Human Y-chromosome DNA haplogroups. The Bugis in 1605 converted to Islam from Animism. Some Buginese have retained their pre-Islamic belief called Tolotang, and some Bugis converted to Christianity by means of marriage; but they have remained a minority.
Although many Buginese people live in the large port cities of Makassar and Parepare, the majority are farmers who grow wet rice on the lowland plains to the north and west of the town of Maros. The name Bugis is an exonym which represents an older form of the name; (To) Ugi is the endonym.Template:Citation needed
The Buginese people speak a distinct regional language in addition to Indonesian, called Basa Ugi, Bugis or Buginese. In reality, there are several dialects, some of which are sufficiently different from others to be considered separate languages. Buginese language belongs to the South Sulawesi language group; other members include Makassarese language, Torajan, Mandar and Enrekang, each being a series of dialects.
Template:One source The homeland of the Buginese is the area around Lake Tempe and Lake Sidenreng in the Walannae Depression in the southwest peninsula of Sulawesi. It was here that the ancestors of the present-day Bugis settled, probably in the mid- to late second millennium BC. The area is rich in fish and wildlife and the annual fluctuation of Lake Tempe (a reservoir lake for the Bila and Walannae rivers) allows speculative planting of wet rice, while the hills can be farmed by swidden or shifting cultivation, wet rice, gathering and hunting. Around AD 1200 the availability of prestigious imported goods including Chinese and Southeast Asian ceramics and Gujerati print-block textiles, coupled with newly discovered sources of iron ore in Luwu stimulated an agrarian revolution which expanded from the great lakes region into the lowland plains to the east, south and west of the Walennae depression. This led over the next 400 years to the development of the major kingdoms of South Sulawesi, and the social transformation of chiefly societies into hierarchical proto-states.
In Malay peninsular and Sumatera
Template:One source The conclusion in 1669 of a protracted civil war led to a diaspora of Bugis and their entry into the politics of peninsular Malaysia and Sumatera. The Bugis played an important role in defeating Jambi and had a huge influence in Sultanate of Johor. Apart from the Malays, another influential faction in Johor at that time was the Minangkabau. Both the Buginese and the Minangkabau realized how the death of Sultan Mahmud II had provided them with the chance to exert power in Johor. Under the leadership of Daeng Parani, the descendants of two families settled on the Linggi and Selangor rivers and became the power behind the Johor throne, with the creation of the office of the Yang Dipertuan Muda (Yam Tuan Muda), or Bugis underking.
In Malaysian Borneo
The population is mainly concentrated on the east coast of Sabah, especially the districts within the Tawau Division. The Bugis people can be easily identified by their slang, which is quite different from the slang of the native people of Sabah. The Bugis may probably have arrived in Sabah during the 16th century as merchants and fisherman, but there is no strong evidence to support that. Only in 1840, their arrival in Sabah has been acknowledged. The Bugis people are recognised by the state government of Sabah as one of the native ethnics in the state along with Suluk and many other ethnics. However, any other new Bugis who arrived from Sulawesi after the 20th century are not recognised as the ethnics of the state and will be considered as illegal immigrants.
In northern Australia
Long before European colonialists extended their influence into these waters, the Makassarese, the Bajau, and the Buginese built elegant, ocean-going schooners in which they plied the trade routes. Intrepid and doughty, they travelled as far east as the Aru Islands, off New Guinea, where they traded in the skins of birds of paradise and medicinal masoya bark, and to northern Australia, where they exchanged shells, birds'-nests and mother-of-pearl for knives and salt with Aboriginal tribes.
The Buginese sailors left their mark and culture on an area of the northern Australian coast which stretches over two thousand kilometers from the Kimberley to the Gulf of Carpentaria. Throughout these parts of northern Australia, there is much evidence of a significant Bugis presence. Each year, the Bugis sailors would sail down on the northwestern monsoon in their wooden pinisi. They would stay in Australian waters for several months to trade and take trepang (or dried sea cucumber) before returning to Makassar on the dry season off shore winds.
As Thomas Forrest wrote in A Voyage from Calcutta to the Mergui Archipelago, "The Buginese are a high-spirited people: they will not bear ill-usage...They are fond of adventures, emigration, and capable of undertaking the most dangerous enterprises."
Most Buginese people live in stilted houses, sometimes three meters (9 ft) or more off the ground, with plank walls and floors.
Many of the marriages are still arranged by parents and ideally take place between cousins. A newlywed couple often lives with the wife's family for the first few years of their marriage.
The Buginese' diet consists mainly of rice, maize, fish, chicken, vegetables, fruit and coffee. On festive occasions, goat is served as a special dish.
In the early 17th century, the Minangkabau ulema, Dato Ri Bandang, Dato Ri Tiro, and Dato Ri Patimang spread Islam in South Sulawesi. The Bugis converted from indigenous animistic practices and beliefs to Islam. A few west coast rulers converted to Christianity in the mid-16th century, but failure by the Portuguese at Malacca to provide priests meant that this did not last. By 1611, all the Makasar and Bugis kingdoms had converted to Islam, though pockets of animists among the Bugis To Lotang at Amparita and the Makasar Konja in Bulukumba persist to this day.
- Spread of Islam in Southeast Asia
- Gender in Bugis society
- The Bugis in Singapore
- Demographics of Indonesia
- Demographics of Malaysia
- Michael G. Peletz, Gender pluralism: southeast Asia since early modern times. Routledge, 2009. ISBN 0-415-93161-4
- Susan G. Keates, Juliette M. Pasveer, Quaternary Research in Indonesia. Taylor & Francis, 2004. ISBN 90-5809-674-2
- Keat Gin Ooi, Southeast Asia: A Historical Encyclopedia, From Angkor Wat to East Timor. ABC-CLIO, 2004. ISBN 1-57607-770-5
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- Mills, R.F. 1975. Proto South Sulawesi and Proto Austronesian phonology. Ph. D thesis, University of Michigan.
- Caldwell, I. 1995. 'Power, state and society among the pre-Islamic Bugis.' Bijdragen tot de Taal-, Land- en Volkenkunde 151(3): 394-421; Bulbeck, D. and I. Caldwell 2000. Land of iron; The historical archaeology of Luwu and the Cenrana valley. Hull: Centre for South-East Asian Studies, University of Hull.
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